IntroductionChaos is a new way of understanding the social order. Instead of a perverse paradox, this assertion is based on the various developments of chaos theory in the natural sciences and mathematics (Barnsley, 1988; Crutchfield et al, 1986 Dewdney 1985, Gleick 1987, Mandelbrot 1983; Mullin, 1993). In the past two decades, chaos theory has been applied in many fields of theoretical and applied science (Baier and Klein, 1991, Cohen and Stewart, 1994, Davies and Gribbin 1992, Gleick 1987, Hao 1990; Holden 1986 Luna 1987; Mullin, 1993; Rasband 1990; Ruelle, 1989), including some social sciences (Brown, 1994; Chen; Dendrinos Sonis and 1990, Gell-Mann 47-48, Goodwin, 1990; Hao 573 to 632, Holton and May Kiel and Elliott, 1996; Lewin 44 -62; Nicolis 1991). The latest software, chaos theory, however, be used as a mathematical tool integrated into the conceptual framework rather than a conventional alternative conceptual framework that could illuminate even the social order that has emerged from chaos theory. To serve the conceptual chaos theory must be understood in terms conceptuel.Dans this article, do not produce mathematical models or computer simulations and I can offer rich new data. Certainly, do not use the chaos as a metaphor. This is not a literary exercise designed to decorate the social sciences with another image, as the machine, the body, deductive system, or contradictory (Morgan, 1986). It might seem appropriate to group these metaphors chaos heuristic. These metaphors have been used in the social sciences to address and study phenomena that were thought to be otherwise intractable to scientific scrutiny. However, the success of multiple research efforts in mathematics, physical life and social sciences in identifying different types of chaotic dynamics suggests that chaos should be grouped with metaphors, but with the known types of order as linear deterministic, stochastic and random. This group emphasizes that use chaos as a theory, not as a model (Harvey and Reed 309). My use of chaos theory and is not semantic (Richards 98). This group is undeniable that most current research has considered the chaos as a result of changes in the parameters of deterministic systems. Chaos is widely regarded as deterministic chaos. It also alleges the discovery of chaotic dynamics of social science data (Kiel and Elliot) when the social situation of the production data can not be reduced to linear deterministic principles or equations. This claim appears to stem from the possibility that chaos is a type of order that is not strictly dependent deterministic systems of its existence. In fact, as a kind of order, chaos can be the first clear link between reducing conditions and non-specific physical and digital systems, such as phase transitions, and a widespread and spontaneous quality of social reality. More than a fad or a metaphor, the chaos could be a small window in a new and better way of understanding human life, including determinism, chance and chaos with aléatoire.Groupement known types of frames order chaos understood as an order rather than as a metaphor for a certain condition incomprehensible. In addition to being aligned more useful, this group also raises a deeper question of philosophy and social science foundations. This question defines the horizon of my question here: What properties must the universe (office) should submit all four types of orders? Given the chaos as a kind of order that I may use the results experiments to pave the way for conceptual chaos that the social order. The presentation of the characteristics of chaos sets in the social order. The emphasis of mixing / folding phenomenon characteristic of chaotic physical phenomena (Crutchfield and 51-4, "Gleick 122, 255, 257 and Mullin 19-21). I focus on social power in the form of shares on the stock provides a bridge to understand the chaos around the presentation social.Après chaos theory as a conceptual framework, then I have an application of chaos theory to various social phenomena - oppression, modernization, changing language, changing moral, political, and cyberspace. In this application, we show that chaos theory can be used to clarify the conceptual contemporary social order, but the nature of social phenomena impose serious restrictions on the application of mathematical chaos theory of social science data. socialNous can start with a reflection on the fact that the other brothers - father, mother, pets, blankets, rain, sun - we have acted for a long period. Others, both animate and inanimate, have performed not only in our bodies as instruments of rain on the tin, water or sand, but especially our body attempts to act. These actions include the combination of qualities - stroking and hitting, pushing and hugs, praise and blame, to approve and reject, and so on. These actions of our actions have led and developed a social power: actions on the actions actions.Actions repetitive sounds. No redundant, repetitive, but in the same direction, something that is recurrent in every action. The similarity with the difference that characterizes the individual life stories, family stories and history of the community. In fact, as historical beings, all human life is at stake in every human action in action - with pictures, compressed, concentrated, refracted, divided - provided that a language is "to" ignore their utilisation.Qu that is precisely what then is the process of actions on the actions? One can interpret this sentence as the scale recursion is the repetition of similar structure at different scales. Somewhat similar in all cases of stock shares either in the relationship between a commander and a military establishment, while a lieutenant and a platoon or private. Pay more attention to the expression "actions in quotas," says this link between the social power of chaos theory. The first and third terms - "action" - are identical, but this identity is characterized by the second place - "a". The preposition "in" is used instead of those that indicate the symmetry or equality, as "with" with "," next "etc. The word meaning" action "is amplified dynamic sense of the preposition. These Observations can be summarized as temporary: the social power structure that shares the actions of the observed asymmetry dynamique.Nous then the absence of switches called "actions." Words such as "most of all," "," many "" some ", etc. could be used. However, no one can actually count the number of shares in their bodies. noncountability This extends to all human time scales. This is true if the time scale of action is the national model generation mediated by cohorts of life, years of family patterns mediated by parents, years of being a consumer, student, parent, child or employee, or months of meetings, doing nothing, being engaged, or married. It is not possible, therefore, adapt to the idea of social responsibility in a quantitative dualism as finite / infinite. This inability to turn sharpens the tentative outline in the preceding paragraph: "en" is ambivalent asymmetric. This is not necessarily symmetrical or asymétrique.Du Detector AttracteurCette To understand social power can be used as a power detector. It can be used in any situation of man in order to explain or highlight, to discover or reveal the power relations. detector of this power as a metal detector is an independent physical thing, or that he is like a thermometer that can reduce a complex of quantitative fitness. It is a detector of situations where human actions people can be found to influence the actions of individuals. It can be used to examine the analytical relations of cooperation or collaboration, which are in fact stock shares, and to examine situations of oppression. He predicted that social power will be dynamic, ambiguous and fluid balanced / unbalanced and numerically innombrables.L uncountability state can be understood in the sense that the action can break down and rebuild more or less indefinitely understood models. The oppression of the force is confined to a psychiatric facility, for example, can be analyzed in terms of many - architectural, political, economic, familial, social, psychiatric, etc. All the terms are relevant to an analysis intended to be exhaustive, Under none of the exhaust the range of actions in these actions in situation.Nous We can now consider an easy process social or surface water in a laminar flow without turbulence or chaos. The onset of turbulence or chaos is qualitative and quantitative changes in the laminar state and is not simply a collection of preconditions. The change introduced a model characterized by the repetition and similarity between different scales of the structure. social power detector detects a repetition of the action on the action between human beings. The repetition and similarity indicate some attractive actors to each other. The detector indicates a attracteur.Dans chaos theory, an attractor model in space. The rate is the state space or phase space. phase space is a multidimensional space, Cartesian coordinates and the dynamics of a system, ie, attractor. There are several definitions of attractors in the literature (Cohen and Stewart 204-7, 166-75 Coveney and Highfield, Gleick 150, 232-6; Hao 16-18, 51-63, Kiel and Elliott 26, 54-5, 172; Mainzer 4-7, 58-9; Mullin xii-x, etc..) definition of the Moon is simple and useful: an attractor is a "set of points or a subspace in the phase space of a historical moment after losing knowledge. For example, the equilibrium points or fixed points on the maps, limit cycles, or a toric surface quasi-periodic motion are classical dynamical attractors "(261). The model of the attractor is a steady state or group of States to which a dynamic system converges. An attractor is not necessarily one or more States exclusivement.La verbal phrases "that ... Converge" gives this as a non-dual point, and also the quality of a strange attractor that makes the final balance is not reached ever - the symmetry is never achieved, nor a "stable" enough asymmetry. The diagram shows the self-similarity across scales, but never reaches an equilibrium condition identity. Using the Moon again, a strange attractor is the attraction, located in the phase space moving in chaotic orbits. An attractor is an equilibrium point or limit cycle or a quasiperiodic attractor. An attractor in phase space with fractal dimension "(267). A great feature that defines a strange attractor, moreover, is the sensitive dependence on initial conditions. The diagram of a strange attractor can be considered as a way point for arbitrarily small distances from each other. Over time, these distances change so fast that later in the configuration of the initial conditions are no longer observable. The latest status of the entire system or can not be linked deterministically loaded when the state has been repeatedly proven experience in both digital and physical model should include simultaneous bending and stretching. For example, put some dark blue dye on the surface of a large piece of white bread dough. Then knead the dough. Knead and fold the pieces of dough. Bend and stretch the blue dye mixture in the dough until it is distributed throughout the body. The whole mass of dough is light blue. It is physically and mathematically impossible to determine from the final state of dye mixed into the dough which was set at the beginning. The sensitivity of the system to its initial state means that, whatever about the other elements are initially stretching and folding results in the initial conditions are no longer relevant observable deterministic. These include mixing the simultaneous expansion and contraction. As it happens, sooner or old information is destroyed and the new information and créé.Chaos oppressionLorsqu'il afternoon and was introduced in the discussion of oppression, this approach highlights some crucial aspects. First, the oppression of the human body works in two ways - either by removing the body of the house and two covering their bodies with clothing uniforms non-indigenous. Examples of these two operations can be found with the prisoners of war, prisoners, mental patients committed, military personnel, and students in teaching obligatoire.Deuxièmement, work on the structures of oppression of man and earth. Imperialism, whether religious, political, military, ecology, has participated in the destruction of buildings and parts of the world such as plantations, crops, livestock, fields and species. Examples are the destruction of plantations in the Old Testament, the burning of manuscripts in China in 212 BC C. and the burning of the Library of Alexandria in 525 AD. More currently, the destruction of the areas of human life and places, tropical forests, sites of life, old articles of cities, involves the destruction of old data and create new informations.La The combination of these two operations oppression, we see the survivors of the human body, born and raised together, mixed and ready so that, when viewed later, no trace of the initial conditions - indigenous or native states - remain. The above information on the identity of former displaced persons or places destroyed shall be replaced by new data resulting from the actions of people and places. Add to this repression of obsolescence and disappearance of languages and customs are not privileged, the image of the uniform mixture is uniform, or the mixture becomes more claire.Troisièmement, sensitive dependence on initial conditions in both experiments numerical and physical participation of the amplification of small initial differences in large differences later. cohorts of twins, siblings, neighbors or villages, often develop lifestyles that focuses not only on their initial conditions, but also different from each other means that are not subject to deterministic linear calculation. In the case of ethnically homogeneous groups of refugees crossing the border of another country, individual lifestyles may differ beyond calculation linear perspective temps.Du social power, the actions of these people are exploited by shares of shares social "mix", "double" and "stretch" the whole world. In one and the same time, contemporary, industrial, urban society functioning of all stereotypes, while providing physical and mental resources of individual differentiation. From the perspective of chaos theory, which allows infinitely small and the distances between major points or themes, the setting of a strange attractor. Furthermore, signs and signals, such as hairstyles, clothes, jewelry and gestures, web pages, and c (i) members (teeth), increasingly devoid of known anchors, the incumbents - the initial conditions traditional man. Instead, these signs and signals are being produced in the production, consumption and communication that transcend national differences, language and ethnic homogeneity ou.Cette of the structure and signaling, Fourth, another characteristic of Strange attractors also illuminating repeatedly demonstrated by physical experiments. There is a continuous power spectrum. When a medium of exchange, a fluid, for example, is excited beyond a certain threshold, these signs of change continues to strongly measurable continuous discontinuous. At the level of extreme arousal, the signals are continuous. Instead of showing the peaks and valleys through discrete signals, most of the signal is continuous, undifferentiated "noise" (Brown 135; McBurnett (2) 43-5). urban areas where human activities will wake up in twenty-four hours a day, are examples of such social "white noise". This noise has the power to overshadow the songs of birds, sounds of wind and a lot of human speech. In urban areas, around the world and the sounds and noises all are folded on itself and mixed in its class. This product combines a variety of sound experiences that can not be predicted from knowing the origin and quality of a particular sound - the emergence and synergy - in a blur and white noise in which no sound even when not dominates the sound can be a time more or less distinct. In fact, the lack of definition of noise in urban origin not only dark, but also dynamic (Brown 123; Dendrinos 241; McBurnett (1) 171-5, 185, 190). The urban dynamics of "white noise" random, stochastic, chaotic or other type of order that a conceptual use of chaos theory can illuminate better than other concepts of order? I will refer to this in my power spectrum conclusion.Un permanent links to the sensitive dependence on initial conditions in the description, the appearance of chaos, destruction of old data and create new information. The letter signals prior to chaotic disappear and are replaced by broadband noise punctuated erratically. This function is connected to the oppression in which always involves injecting new energy into an existing system. The destruction of places of life, destruction of bodies in motion and others to bury the dead and the living, then the clothes resocialization survivors injected new energy into the body and its relations not only autres.Oppression bodies subject to new forms of energy, but also new energy available to these organizations. It should be noted here that the use of chaos theory does not lead to a reductionist view, simple social power or social order. Social Power may limit or release may or may do both in the same situation and the same person. The decline of the hegemony of white, American, heterosexual, Christian men, books, and saws, along with the empowerment of women, children, homosexuals, non-whites, Christians, no Euro-American, hard drives , and endangered species are the oscillations of social power in the social order contemporain.Quelques other examples of this mixture and fold Gandhi are learning English and English law, which used to drive the British from India, the Crazy Horse learn to use a weapon that killed the invading soldiers, prisoners with weapons taken from the guards against the guards of prison riots, and students use computers to attack the military-industrial complex, the university regulations or the high dress code. This variable power feature induced by the continuous power spectrum - as if the law of conservation of energy has been the preserve of social functioning social order, no matter who you are or what their hands do not change the existing social order - demonstrates Some types of social power persist interruption.Deux examples of social power are the persistent physical structure of a modern prison and the legal structure and timing of modern mass education. In the first case, the body of a prisoner to be disciplined around the clock through the atmosphere of the bars, walls, gates and barriers, with or without other forms of individual human presence. In the latter case, people from six to sixteen years of age are constantly governed by a linear system that covers every day of the calendar year with their own events, such as start and end of classes, neighborhoods terms and semesters . A closer look fluid excited strengthen ties just mentioned. When heat is applied to water in an open container of water moves slowly until there is an abrupt transition to a boil. The boiling point can be understood as the creation of infinite surface in finite volume. Water is a finite space. The elements of water, water molecules will remain forever apart, but move faster. Since the molecules can be transformed into the other and as you can not stop moving, the surface must be infinite. They get infinite surface water balancing is a process of stretching and folding fluide.L mixtures of water, bend and stretch endlessly and unpredictably. The boiling point may be further understood that the release of heat into the air. Hot water is more exposed to the surface air, more heat is released. If the heat is out of the water will stop boiling and return to their pre-chaotic, the relief system. If the heat is retained water slowly evaporate until the container is vide.Il are two phases of this event where the old information is destroyed old and new, later, information is created. The first is the transition from rest to boil. The second step is the boiling steam. All information on the positions of repose of boiling away water molecules. All information about the positions of the molecules of boiling water is lost to evaporation. It is impossible to verify by observation of water molecules in the atmosphere where and when these molecules were part of a body of water or liquid to boil or repos.De many individuals and groups can be regarded as culturally vaporized. It is impossible to look people in the streets to determine where and when these people or their ancestors were members of groups that could be considered ethnically homogeneous tribes, clans or cultures. As the boundaries of changing the world of nations, that data transfer technologies dissolve the barriers of time, space and place, war and environmental degradation persist, such as droughts, floods and volcanoes move people beings more and more rights are culturally aerosol vaporisé.La cultural condition also has three simultaneous expansion - increasing human population, the increase in cities and improving the standardization by the extent of centralized control, bureaucratic figures on people more and more details of human life. Parallel to these developments is the contraction of total per capita living space and within the contraction of the contraction of a new living space normalisés.Non not space unoppressed standard of living can be a space of resistance, armed or not, written or unwritten. In the U.S., for example, where the rhetoric of individuality is constantly locked in gestures of respect, the only area of life unoppressed many of his body. Thus, resistance to oppression as a restriction of homogeneity, the restriction of standardization, without the release of individualization - standardization such as removing the difference - it seems like tattoos, piercings, jewelry, hairstyles, makeup, cars, clothes , music, dialects, food, and gestures. But the information conveyed by this diversity is no clear relationship or deterministic initial conditions of the resistance, ie, their ancestors, their indigenous groups, or their homes. Resistance to distinguish the appearance of your body is a response to anonymity and depersonalization. Turn to the person in the strange attractor changement.Dans same time, however, that modern power is "uniform" and the standardization of all of us, the modern industrial economy is diversifying and differentiating. If twenty different types of modems, thirty different brands of athletic shoes, fifty different types of car, or hundreds of different shades of lipstick are not enough, others can be invented and produced. The operations of the social power of modern humans and social contemporary trend in opposite directions: towards greater homogeneity and greater diversité.Expansion individualized treatment options, and occurs with the contraction of living space per capita and per capita living space unoppressed. The operations of oppression can be said to have two asymptotic limits. In a sense, oppression tends to make everyone equally, in the other direction, tends to make each one different. For example, short hair, low-heeled shoes, leather pants, shirt and jacket could describe a man or a woman of almost any society on earth. However, the United States, where the eye is common to both sexes, all ages have a number, a single social security number, driver's license only, and many people also have phone numbers and addresses uniques.De trajectoiresNous step and can even approach the chaos of social order at work in chaos theory applied to physical phenomena and mathematical echoes simultaneous interpenetration in social contexts. We attractor contexts and practices of the contexts for the basins of attraction. A basin of attraction is a set of initial conditions in phase space leading to an attractor or a context. These initial conditions are often related, such as group practices, and form a subspace of a continuous phase space more cultural large.Signalé Peter Yam March 1994 issue of Scientific American, numerical experiments by Edward Ott and John C. Sommerer, in which a particle moving on a friction surface is sometimes pushed, "led to uncertainty as to which of the two attractors" hunting of the particles, since one tank is filled Parts of the basin others. "According to Yam, the researchers found that, far from the pools overlap each other only by their edges or during penetration of another space," all fields in a watershed, regardless of size, content from other parts of the basin in it. "This research supports the theory of chaos as a good representation not only of certain practices, but also in the mix and sometimes interpenetrating contexts. All human practices are collections of other practices.
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